UU Dictionary of Biography

Dictionary of
Unitarian &
Universalist
Biography

Search the Dictionary

Alphabetical List
A-F G-N O-Z
Main Page
About the Project
Editors
Contact Us
   Notes for Contributors
   Information Form

Links


Unitarian Universalist Association

Unitarian Universalist History & Heritage Society

General Assembly of Unitarian and Free Christian Churches (UK)

Harvard Square Library











Augusta Jane Chapin

Augusta Jane Chapin Augusta Jane Chapin (July 16, 1836-June 30, 1905), Universalist minister and educator, was one of the earliest women to be ordained in ministry. She was the first woman to sit on the Council of the General Convention of Universalists. She was also a groundbreaker for women seeking higher education and advanced degrees.

Augusta Jane was born in Lakeville, New York, to Almon Morris and Jane (Pease) Chapin who had moved west from Vermont. She began her formal education at the age of three when her father, proud of her ability to learn, permitted her to attend the local school. A few years later the family settled south of Lansing, Michigan. Augusta grew up there, an avid student in school and pursuing her interests further by reading in her father's library. At fourteen she taught school in a neighboring county. Two years later, having been unsuccessful in gaining admittance to the all-male University of Michigan, she entered Olivet College, a Congregational school.

At Sunday School Augusta memorized biblical passages for which her teachers provided little or no interpretation. It was not until college that she learned about religious doctrine. She struggled with the idea of eternal punishment, finally coming to the conviction that Bible, nature and reason supported Universalism. By the age of seventeen she knew she would be a preacher. She told a biographer nearly thirty years later: "I have no recollection of ever considering the question of whether I would preach or not. I never deliberately chose the profession of ministry; from the moment I believed in Universalism it was a matter of course that I was to preach it. I never questioned as to how I came by this purpose, nor did it ever seem in the least strange that I should preach, nor had I any real conception of how my course must appear to my friends and the world until I had been more than ten years in the active work."

Although Chapin's studies, first at Olivet, then at Michigan Female College, enabled her to receive a classical education, she hoped to attend and graduate from Lombard University or Antioch College. Instead, while preparing for ministry, she served as school principal in Lansing and Lyons, Michigan; then, as head of the Lyons Institute for two more years, she taught Greek, Latin, French, German, higher mathematics, oil painting and drawing.

In 1859 Chapin preached her first sermon at Portland, Michigan. She preached for three years instead of the customary one year before applying for a Letter of Fellowship. This was granted in 1862 by the Michigan Convention of Universalists. In December 1863 she was ordained to the Universalist ministry at Lansing, Michigan. She joined a very small group of American women in ministry which included Lucretia Mott (Quaker), Antoinette Brown (Congregational, later Unitarian), Lydia Jenkins (Universalist) and Olympia Brown (Universalist, ordained earlier that year).

Augusta Jane ChapinFor much of Chapin's ministerial career she was an itinerant preacher or engaged in short-term settlements: itinerancy in Michigan, 1859-63; Bennington, Michigan, 1864-67; Mount Pleasant, Iowa, 1868; Milwaukee, Wisconsin, 1869; Iowa City, Iowa, 1870-73; Allston, Massachusetts, 1874; San Francisco, California and Oregon, 1874; Pittsburgh, Pennsylvania, 1875-76; Blue Island, Illinois, 1876-77; Chicago, Illinois, 1878; Aurora, Illinois, 1878-79; itinerancy in Michigan, 1880-83; Hillsdale, Michigan, 1884-85; Oak Park, Illinois, 1886-92; Omaha, Nebraska, 1894-95; and Mount Vernon, New York, 1897-1901. She organized new congregations in Grinnell, Iowa and West Liberty, Iowa and helped existing churches to reverse downward trends in growth and development. While in Chicago she shared the pulpit at the merged Unitarian Universalist Christian Union Society of Englewood with the Unitarian Jabez T. Sunderland.

Chapin served as missionary for the Wisconsin Association and as a director of the Iowa Convention of Universalists, 1871-72. She preached the occasional sermons for the Iowa convention, 1871; the Oregon convention, 1874; the Michigan convention, 1883; the Fox River Association convention, 1889; and the General Convention when it met in Washington, D. C. in 1893. She preached the ordination sermon for Florence Ellen Kollock, 1877.

Chapin took a seat on the Council of the General Convention of Universalists as ministerial delegate from Iowa to the Universalist Centennial Celebration in Gloucester, Massachusetts, 1870. Her proposal for non-gender-specific wording in the new rules on fellowship and discipline was adopted. During the Celebration she addressed the meeting of the Woman's Centenary Aid Association which had been organized the previous year in Buffalo, New York, to assist in raising a portion of the proposed Centenary Fund. In 1873, with Chapin's help, this group was incorporated as the Woman's Centenary Association, the first independent national organization of religious women of any denomination.

In 1868 Lombard University (later College) of Galesburg, Illinois, a co-educational Universalist school, granted Chapin an honorary Master of Arts degree. She served Lombard as non-resident lecturer in English literature, 1885-97, and as non-resident lecturer on art, 1892-1897. In 1893 Lombard conferred on her the first Doctor of Divinity degree ever awarded to a woman in America.

Learning and teaching were interspersed with her ministry throughout her lifetime. When the University of Michigan was finally opened to women students, Chapin earned a Master of Arts in rhetoric and contemporary languages, 1884. Later she was for five years an extension lecturer in English literature for the University of Chicago, 1892-97.

Chapin chaired the Woman's Committee of the World Parliament of Religions which occurred as part of the Chicago World's Fair Chicago in 1893. In that capacity she addressed the opening and closing sessions, and was the only woman to preside over a session of the Parliament. Among her activities during the Parliament, she read Antoinette Brown Blackwell's address to the Parliament on the third day, spoke before the Universalist Church Congress, delivered the prayer at the woman ministers' banquet and assigned her sisters in ministry to the various Chicago area pulpits which had invited women to speak in their churches on the second Sunday of the Parliament. In her welcoming address to the opening session she said, "My memory runs easily back to the time when, in all the modern world, there was not one well equipped college or university open to women students, and when, in all the modern world, no woman had been ordained, or even acknowledged, as a preacher outside the denomination of Friends."

Chapin was a charter member of the American Woman Suffrage Association and an early member of the New York women's club, Sorosis. She served on the first executive committee of the Association for the Advancement of Women and gave a paper (later published as "Women in the Ministry") at its first session in 1873. She was also on the Revising Committee of Elizabeth Cady Stanton's Woman's Bible, 1895.

In a sermon of 1901 Chapin preached on "the Church Universal, which is undying, and which belongs to all nations and all times." According to her Christianity was just one of the many forms of the Church Universal. She thought that in the 20th century churches would have to embrace new methods and new truths: "Let the creeds remain as historic landmarks, but let the church the Master founded move on."

Although Chapin never married, family ties nonetheless kept her returning annually to the Michigan homestead where she had grown up. In 1905, after 45 active years teaching, preaching, lecturing, writing, working with congregations and women's groups, she was about to conduct her thirteenth summer literary tour of Europe when she became ill and succumbed to pneumonia. Memorial services were held at the family homestead and burial was in a Michigan graveyard not far away.

There are letters of Augusta Chapin in the Schlesinger Library, Radcliffe College in Cambridge, Massachusetts and in the archives of Meadville/Lombard Theological School in Chicago, Illinois. Chapin's sermons and other writings are published in various periodicals including The Universalist Leader, The Repository: A Magazine for the Christian Home, The Star in the West, New Covenant, and Woman's Journal. Some of her speeches are in Speeches at the World Parliament of Religion (1893) and Proceedings of the Universalist Centennial Held in Gloucester, Mass., September 20th, 21st, and 22nd, 1870 (1870).

Among short biographies of Chapin are Phlox Laucher, "For a woman to speak in church": The Proud Calling of Augusta Jane Chapin, Unitarian Universalist Women's Heritage Society Occasional Paper #17 (1997) and the entries in Eliza Rice Hanson, Our Woman Workers (1881); Frances Elizabeth Willard, ed., American Women, 1500 Biographies (1897); Catherine F. Hitchings, Universalist and Unitarian Women Ministers (Journal of the Universalist Historical Society, 1975); and Dorothy May Emerson, ed., Standing Before Us (2000). Chapin's obituary is in The Universalist Leader (July 15, 1905). See also James Swanson, A History of Lombard College: 1851-1930 (1955); John Henry Barrows, The World's Parliament of Religions (1893); and Minot J. Savage, The World's Congress of Religions (1893).

Article by Beverly Bumbaugh - posted June 12, 2002


Main Page  |  About the Project  |  Contact Us  |  Fair Use Policy

All material copyright Unitarian Universalist History & Heritage Society (UUHHS) 1999-2014

CREDIT LINE: From the biography of _______ written by ________ in
the Dictionary of Unitarian and Universalist Biography, an on-line resource of the Unitarian Universalist History & Heritage Society.